Portal:Communism
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IntroductionCommunism (from Latin communis, 'common, universal') is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state (or nation state). Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a more libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and a more authoritarian vanguardist or communist party-driven approach through the development of a socialist state, followed by the withering away of the state. As one of the main ideologies on the political spectrum, communism is placed on the left-wing alongside socialism, and communist parties and movements have been described as radical left or far-left. Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production. Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...) Selected articleLeninism argues that a communist revolution must be led by a vanguard of 'professional revolutionaries'—that is men and women who are fully dedicated to the communist cause and who can then form the nucleus of the revolutionary movement. Some Marxists disagree with the idea of a vanguard as put forth by Lenin, especially left communists but also including some who continue to consider themselves Marxists-Leninists despite such a disagreement. These critics insist that the entire working class - or at least a large part of it - must be deeply involved and equally committed to the socialist or communist cause in order for a proletarian revolution to be successful. To this end, they seek to build massive communist parties with very large memberships. Selected biographyZhu was born on 18 December 1886 to a poor tenant farmer's family in Hung, a town in Yilong County, a hilly and isolated part of northern Sichuan province. His family relocated to Sichuan during the migration from Hunan province and Guangdong province. Despite their poverty, Zhu was sent to a classic private school in 1892. At age nine, Zhu was adopted by his prosperous uncle, whose political influence allowed him to gain access to Yunnan Military Academy later on. Before the repeal of imperial examinations in 1906, he attained the rank of Xiucai, which allowed him to qualify as a civil servant. Enrolling in Sichuan high school around 1907, upon graduating in 1908 he returned to Yilong high primary school as a gym instructor. An advocate of modern science and political teaching, rather than the strict classical education afforded by schools, he was dismissed from his post and entered the Yunnan Military Academy in Kunming. There, he joined the Beiyang Army and the Tongmenghui secret political society (the forerunner of Kuomintang). Read more...
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