Edicts of Ashoka
The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who reigned from 268 BCE to 232 BCE. Ashoka used the expression Dhaแนma Lipi (Prakrit in the Brahmi script: ๐ฅ๐๐ซ๐ฎ๐บ๐ง๐บ, "Inscriptions of the Dharma") to describe his own Edicts. These inscriptions were dispersed throughout the areas of modern-day Bangladesh, India, Nepal, Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism. The edicts describe in detail Ashoka's view on dhamma, an earnest attempt to solve some of the problems that a complex society faced. According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created.
| Edicts of Ashoka | |
|---|---|
| Material | Rocks, pillars, stone slabs |
| Created | 3rd century BCE |
| Present location | Nepal, India, Pakistan, Afghanistan, Bangladesh |
Saru Maru Udegolam Nittur Maski Brahmagiri Jatinga Rajula Mandagiri Yerragudi Sasaram Bairat Mahasthan Khalsi Sopara Shahbazgarhi Mansehra Sannati Sarnath Sanchi Lumbini Nigali Sagar Nigali Sagar Topra Meerut Araraj,Rampurva Rampurva Ai Khanoum (Greek city) Pataliputra Ujjain Location of the Minor Rock Edicts (Edicts 1, 2 & 3) Other inscriptions often classified as Minor Rock Edicts. Location of the Major Rock Edicts. Location of the Minor Pillar Edicts. Original location of the Major Pillar Edicts. Capital cities | |
| Part of a series on the |
| Edicts of Ashoka |
|---|
|
These inscriptions proclaim Ashoka's adherence to the Buddhist philosophy. The inscriptions show his efforts to develop the Buddhist dhamma throughout his kingdom. Although Buddhism as well as Gautama Buddha are mentioned, the edicts focus on social and moral precepts rather than specific religious practices or the philosophical dimension of Buddhism. These were located in public places and were meant for people to read.
In these inscriptions, Ashoka refers to himself as "Beloved of the Gods" (Devanampiya). The identification of Devanampiya with Ashoka was confirmed by an inscription discovered in 1915 by C. Beadon, a British gold-mining engineer, at Maski, a village in Raichur district of Karnataka. Another minor rock edict, found at the village Gujarra in Datia district of Madhya Pradesh, also used the name of Ashoka together with his titles: Devanampiya Piyadasi Asokaraja. The inscriptions found in the central and eastern part of India were written in Magadhi Prakrit using the Brahmi script, while Prakrit using the Kharoshthi script, Greek and Aramaic were used in the northwest. These edicts were deciphered by British archaeologist and historian James Prinsep.
The inscriptions revolve around a few recurring themes: Ashoka's conversion to Buddhism, the description of his efforts to spread Buddhism, his moral and religious precepts, and his social and animal welfare program. The edicts were based on Ashoka's ideas on administration and behaviour of people towards one another and religion.