Battle of Lepanto

The Battle of Lepanto was a naval engagement that took place on 7 October 1571 when a fleet of the Holy League, a coalition of Catholic states arranged by Pope Pius V, inflicted a major defeat on the fleet of the Ottoman Empire in the Gulf of Patras. The Ottoman forces were sailing westward from their naval station in Lepanto (the Venetian name of ancient Naupactus – Greek Ναύπακτος, Turkish İnebahtı) when they met the fleet of the Holy League which was sailing east from Messina, Sicily.

Battle of Lepanto
Part of the Ottoman–Habsburg wars and Fourth Ottoman–Venetian War

The Battle of Lepanto, Laureys a Castro
Date7 October 1571
Location38°15′N 21°15′E
Result Holy League victory
Belligerents

Holy League
 Republic of Venice
 Spanish Empire

 Republic of Genoa
 Duchy of Savoy
Grand Duchy of Tuscany
 Order of St. John
Papal States
Greek rebels

Ottoman Empire

  • Regency of Algiers
Commanders and leaders
John of Austria
Álvaro de Bazán
Luis de Requesens
Carlo d'Aragona Tagliavia
Sebastiano Venier
Agostino Barbarigo 
Gianandrea Doria
Marcantonio Colonna
Ali Pasha 
Mahomet Sirocco 
Occhiali
Strength

65,000 men:

  • 30,000 sailors and oarsmen
  • 35,000 soldiers
206 galleys
6 galleasses

67,000 men:

  • 37,000 sailors and oarsmen
  • 30,000 soldiers
222 galleys
56 galliots
Casualties and losses
7,500–10,000 killed and 15,000 wounded
13 galleys sunk or destroyed
20,000–25,000 killed
117 galleys captured
20 galliots captured
50 galleys and galliots sunk or destroyed
15,000 Christian slaves freed
Location within Greece
Battle of Lepanto (Peloponnese)

The fleet of the Holy League consisted of 109 galleys and six galleasses from the Republic of Venice, 49 galleys from the Spanish Empire, 27 galleys from the Republic of Genoa, seven galleys from the Papal States, five galleys from the Order of Saint Stephen and the Grand Duchy of Tuscany, three galleys from the Duchy of Savoy, three galleys from the Knights of Malta and some private ships. John of Austria, half-brother of Philip II of Spain, was named by Pope Pius V as overall commander of the fleet and led the centre division along with Papal captain Marcantonio Colonna and the Venetian Sebastiano Venier; the wings were commanded by the Venetian Agostino Barbarigo and the Genoese Gianandrea Doria. The Ottoman fleet consisted of 222 galleys and 56 galliots and was led by Müezzinzade Ali Pasha, Mahomet Sirocco and Occhiali.

In the history of naval warfare, Lepanto marks the last major engagement in the Western world to be fought almost entirely between rowing vessels, namely the galleys and galleasses which were the direct descendants of ancient trireme warships. The battle was in essence an "infantry battle on floating platforms". It was the largest naval battle in Western history since classical antiquity, involving more than 450 warships. Over the following decades, the increasing importance of the galleon and the line of battle tactic would displace the galley as the major warship of its era, marking the beginning of the "Age of Sail".

The victory of the Holy League is of great importance in the history of Europe and of the Ottoman Empire, with the Ottoman fleet almost completely destroyed and marking the turning-point of Ottoman military expansion into the Mediterranean, although the Ottoman wars in Europe would continue for another century. It has long been compared to the Battle of Salamis, both for tactical parallels and for its crucial importance in the defense of Europe against imperial expansion. It was also of great symbolic importance in a period when Europe was torn by its own wars of religion following the Protestant Reformation. Pope Pius V instituted the feast of Our Lady of Victory, and Philip II of Spain used the victory to strengthen his position as the "Most Catholic King" and defender of Christendom against Muslim incursion. Historian Paul K. Davis writes that

More than a military victory, Lepanto was a moral one. For decades, the Ottoman Turks had terrified Europe, and the victories of Suleiman the Magnificent caused Christian Europe serious concern. The defeat at Lepanto further exemplified the rapid deterioration of Ottoman might under Selim II, and Christians rejoiced at this setback for the Ottomans. The mystique of Ottoman power was tarnished significantly by this battle, and Christian Europe was heartened.

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