Ajñana
Ajñāna (Sanskrit: अज्ञान, (Vedic) IPA: /ɐd͡ʑ.ɲɑː.nɐ/; (Classical) IPA: /ɐd͡ʑˈɲɑː.n̪ɐ/) was one of the nāstika or "heterodox" schools of ancient Indian philosophy, and the ancient school of radical Indian skepticism. It was a Śramaṇa movement and a major rival of early Buddhism, Jainism and the Ājīvika school. They have been recorded in Buddhist and Jain texts. They held that it was impossible to obtain knowledge of metaphysical nature or ascertain the truth value of philosophical propositions; and even if knowledge was possible, it was useless and disadvantageous for final salvation. They were specialized in refutation without propagating any positive doctrine of their own. Sanjaya Belatthiputta was one of the major proponents of this school of thought.
The views of six śramaṇa in the Pāli Canon (based on the Buddhist text Sāmaññaphala Sutta1) | |
Śramaṇa | view (diṭṭhi)1 |
Pūraṇa Kassapa |
Amoralism: denies any reward or punishment for either good or bad deeds. |
Makkhali Gośāla (Ājīvika) |
Niyativāda (Fatalism): we are powerless; suffering is pre-destined. |
Ajita Kesakambalī (Lokāyata) |
Materialism: live happily; with death, all is annihilated. |
Pakudha Kaccāyana |
Sassatavāda (Eternalism): Matter, pleasure, pain and the soul are eternal and do not interact. |
Nigaṇṭha Nātaputta (Jainism) |
Restraint: be endowed with, cleansed by and suffused with the avoidance of all evil.2 |
Sañjaya Belaṭṭhiputta (Ajñana) |
Agnosticism: "I don't think so. I don't think in that way or otherwise. I don't think not or not not." Suspension of judgement. |
Notes: | 1. DN 2 (Thanissaro, 1997; Walshe, 1995, pp. 91-109). 2. DN-a (Ñāṇamoli & Bodhi, 1995, pp. 1258-59, n. 585). |