Kingdom of Israel (united monarchy)
According to the Deuteronomistic history in the Hebrew Bible, a United Monarchy or United Kingdom of Israel existed under the reigns of Saul, Eshbaal, David, and Solomon, encompassing the territories of both the later kingdoms of Judah and Israel.
Kingdom of Israel π€π€π€π€π€ | |||||||||||
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c.β1047 BCEβ930 BCE | |||||||||||
Speculative extent of the "twelve tribes of Israel" according to Book of Joshua | |||||||||||
Capital | |||||||||||
Common languages | Hebrew, Aramaic | ||||||||||
Religion |
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Demonym(s) | Israelite | ||||||||||
Government | Hereditary theocratic absolute monarchy | ||||||||||
Kings | |||||||||||
β’ 1047β1010 BCE | Saul | ||||||||||
β’ 1010β1008 | Eshbaal | ||||||||||
β’ 1008β970 | David | ||||||||||
β’ 970β931 | Solomon | ||||||||||
β’ 931β930 | Rehoboam | ||||||||||
Historical era | Iron Age | ||||||||||
β’ Ascension of Saul | c.β1047 BCE | ||||||||||
930 BCE | |||||||||||
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Today part of |
Whether the United Monarchy existedβand, if so, to what extentβis a matter of ongoing academic debate, and scholars remain divided among those who support the historicity of the biblical narrative, those who doubt or dismiss it, and those who support the kingdom's theoretical existence while maintaining that the biblical narrative is exaggerated. Proponents of the kingdom's existence traditionally date it to between c.β1047 BCE and c.β930 BCE.
In the 1990s, Israeli archaeologist Israel Finkelstein contended that existing archaeological evidence for the United Monarchy in the 10th century BCE should be dated to the 9th century BCE.:β59β61β This model placed the biblical kingdom in Iron Age I, suggesting that it was not functioning as a country under centralized governance but rather as tribal chiefdom over a small polity in Judah, disconnected from the north's Israelite tribes. The rival chronology of Israeli archaeologist Amihai Mazar places the relevant period beginning in the early 10th century BCE and ending in the mid-9th century BCE, addressing the problems of the traditional chronology while still aligning pertinent findings with the time of Saul, David, and Solomon. Mazar's chronology and the traditional one have been fairly widely accepted, though there is no current consensus on the topic. Recent archaeological discoveries by Israeli archaeologists Eilat Mazar and Yosef Garfinkel in Jerusalem and Khirbet Qeiyafa, respectively, seem to support the existence of the United Monarchy, but the dating and identifications are not universally accepted.
According to the biblical account, on the succession of Solomon's son Rehoboam, the United Monarchy would have split into two separate kingdoms: the Kingdom of Israel in the north, containing the cities of Shechem and Samaria; and the Kingdom of Judah in the south, containing Jerusalem and the Jewish Temple.