Jean-François Lyotard
Jean-François Lyotard (UK: /ˌljɔːtɑːr/; US: /liːoʊtɑːrd/; French: [ʒɑ̃ fʁɑ̃swa ljɔtaʁ]; 10 August 1924 – 21 April 1998) was a French philosopher, sociologist, and literary theorist. His interdisciplinary discourse spans such topics as epistemology and communication, the human body, modern art and postmodern art, literature and critical theory, music, film, time and memory, space, the city and landscape, the sublime, and the relation between aesthetics and politics. He is best known for his articulation of postmodernism after the late 1970s and the analysis of the impact of postmodernity on the human condition. Lyotard was a key personality in contemporary continental philosophy and authored 26 books and many articles. He was a director of the International College of Philosophy founded by Jacques Derrida, François Châtelet, Jean-Pierre Faye, and Dominique Lecourt.
Jean-François Lyotard | |
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Lyotard, photo by Bracha L. Ettinger, 1995 | |
Born | Versailles, France | 10 August 1924
Died | 21 April 1998 73) Paris, France | (aged
Burial place | Le Père Lachaise Cemetery in Paris. |
Education | University of Paris (B.A., M.A.) University of Paris X (DrE, 1971) |
Spouse | Dolores Djidzek |
Children | 3, including Corinne, Laurence and David |
Era | 20th-century philosophy |
Region | Western philosophy |
School | Continental philosophy Phenomenology (early) Post-Marxism (late) Postmodernism (late) |
Institutions | Lycée of Constantine (1950–52) Collège Henri-IV de La Flèche (1952–59) University of Paris (1959–66) University of Paris X (1966-70) Centre national de la recherche scientifique (1968–70) University of Paris VIII (1970-87) University of California, Irvine (1987–94) Emory University (1994–98) Johns Hopkins University University of California, San Diego University of California, Berkeley University of Wisconsin–Milwaukee Collège International de Philosophie The European Graduate School |
Main interests | The Sublime, sociology |
Notable ideas | The "postmodern condition" Collapse of the "grand narrative", libidinal economy |