Aṅgulimāla

Aṅgulimāla (Pāli language; lit.'finger necklace') is an important figure in Buddhism, particularly within the Theravāda tradition. Depicted as a ruthless brigand who completely transforms after a conversion to Buddhism, he is seen as the example par excellence of the redemptive power of the Buddha's teaching and the Buddha's skill as a teacher. Aṅgulimāla is seen by Buddhists as the "patron saint" of childbirth and is associated with fertility in South and Southeast Asia.

Aṅgulimāla
Angulimala chases Gautama Buddha
Personal
Born
Sāvatthī, Magadha or Aṅga
ReligionBuddhism
NationalityIndian
EducationTaxila
Other namesAhiṃsaka, Gagga Mantānīputta
Senior posting
TeacherBuddha
Translations of
Aṅgulimāla
Englishlit. 'finger necklace' ('he who wears fingers as a necklace')
SanskritAṅgulimāliya, Aṅgulimālya
PaliAṅgulimāla
Burmeseအင်္ဂုလိမာလ
(MLCTS: ʔɪ̀ɰ̃ɡṵlḭmàla̰)
Chinese央掘魔羅
(Pinyin: Yāngjuémóluó)
Khmerអង្គុលីមាល៍
(Ankulimea)
Sinhalaඅංගුලිමාල
Thaiองคุลิมาล, องคุลีมาล
(RTGS: Ongkhuliman)
Glossary of Buddhism

Aṅgulimāla's story can be found in numerous sources in Pāli, Sanskrit, Tibetan and Chinese. Aṅgulimāla is born Ahiṃsaka. He grows up as an intelligent young man in Sāvatthī, and during his studies becomes the favorite student of his teacher. However, out of jealousy, fellow students set him up against his teacher. In an attempt to get rid of Aṅgūlimāla, the teacher sends him on a deadly mission to find a thousand human fingers to complete his studies. Trying to accomplish this mission, Aṅgulimāla becomes a cruel brigand, killing many and causing entire villages to emigrate. Eventually, this causes the king to send an army to catch the killer. Meanwhile, Aṅgulimāla's mother attempts to interfere, almost causing her to be killed by her son as well. The Buddha manages to prevent this, however, and uses his power and teachings to bring Aṅgulimāla to the right path. Aṅgulimāla becomes a follower of the Buddha, and to the surprise of the king and others, becomes a monk under his guidance. Villagers are still angry with Aṅgulimāla, but this is improved somewhat when Aṅgulimāla helps a mother with childbirth through an act of truth.

Scholars have theorized that Aṅgulimāla may have been part of a violent cult before his conversion. Indologist Richard Gombrich has suggested that he was a follower of an early form of Tantra, but this claim has been challenged by several scholars. Buddhists consider Aṅgulimāla a symbol of spiritual transformation, and his story a lesson that everyone can change their life for the better, even the least likely people. This inspired the official Buddhist prison chaplaincy in the UK to name their organization after him. Moreover, Aṅgulimāla's story is referred to in scholarly discussions of justice and rehabilitation, and is seen by theologian John Thompson as a good example of coping with moral injury and an ethics of care. Aṅgulimāla has been the subject of movies and literature, with a Thai movie of the same name choosing to depict him following the earliest sources, and the book The Buddha and the Terrorist by Satish Kumar adapting the story as a non-violent response to the Global War on Terror.

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