Abu Mansur al-Maturidi

Abu Mansur al-Maturidi (Persian: أَبُو مَنْصُور ٱلْمَاتُرِيدِيّ, romanized: Abū Manṣūr al-Māturīdī; 853–944) was a Sunni Muslim scholar, jurist of the Hanafi school, exegete, reformer, and speculative theologian known for being the eponymous founder of the Maturidi school of Islamic theology, which became the dominant Sunni school of Islamic theology in Central Asia, and later enjoyed a preeminent status as the theological school of choice for both the Ottoman Empire and the Mughal Empire.

Abu Mansur al-Maturidi
أَبُو مَنْصُور ٱلْمَاتُرِيدِيّ
Title
  • Shaykh al-Islam ('Shaykh of Islam')
  • Imam al-Huda ('Imam of Guidance')
  • Imam Ahl al-Sunna wa-l-Jama'a ('Imam of the People of the Prophetic Way and Community')
Personal
Born853 CE (238 AH)
Samarkand, Samanid Empire (modern-day Uzbekistan)
Died944 CE (333 AH; aged 90–91)
Samarkand, Samanid Empire (modern-day Uzebekistan)
Resting placeChokardiza cemetery, Samarkand, Uzbekistan
ReligionIslam
EraIslamic Golden Age (mid Samanid)
RegionSamanid Empire
DenominationSunni
JurisprudenceHanafi
CreedFounder of Maturidism
Notable idea(s)Maturidism
Notable work(s)
  • Kitab al-Tawhid
  • Ta'wilat Ahl al-Sunna
  • Al-Jadal fi Usul al-Fiqh
  • Kitab al-Maqalat
  • Kitab Bayan Awham al-Mu'tazila
Muslim leader
Influenced
    • All Maturidis
    • Virtually all Hanafis
Abu Mansur al-Maturidi
Tomb-shrine of Abu Mansur al-Maturidi in Samarkand
Venerated inSunni Islam
Major shrineTomb of Imam al-Maturidi, Samarkand

He was from a place called Māturīd or Māturīt in Samarqand (today Uzbekistan), and was known during his lifetime as Shaykh al-Islām and Imām al-Hudā ("Leader of Right Guidance"). He was one of the two foremost Imams of the Sunni Islam in his time, along with Abū al-Ḥasan al-Ashʿarī in matters of theological inquiry. In contrast al-Ashʿarī, who was a Shāfiʿī jurist, al-Māturīdī adhered to the eponymous school of jurisprudence founded by Abū Ḥanīfa al-Nuʿmān, and to his creed (ʿaqīdah) as transmitted and elaborated by the Ḥanafī Muslim theologians of Balkh and Transoxania. It was this theological doctrine which al-Māturīdī codified, systematized, and used to refute not only the opinions of the Muʿtazilites, the Karramites, and other heterodox groups, but also non-Islamic theologies such as those of Chalcedonian Christianity, Miaphysitism, Manichaeanism, Marcionism, and Bardaisanism.

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